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The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". The following are the situations of preference: 1. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Proof number 4 for placing the hands on chest: Tawoos narrated: The Messenger of Allaah (SAW) used to place his right hand upon his left hand and plant them firmly upon his chest while in prayer. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] See question no. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. him) said: I prayed with the Messenger of Allaah (peace and blessings An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. It only takes a minute to sign up. 3. In this saying, the subject of They said is unknown. One student among all the students is the possessor of strongest memory. Ackermann Function without Recursion or Stack. Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. End 19. It should be kept in mind that Imam Ibn Khuzaymah has completely followed his conditions, therefore Allamah Jalal ud-Deen Suyuti writes; The status of Saheeh Ibn Khuzaymah is high in authenticity than Saheeh Ibn Hibbaan, because Imam Ibn Khuzaymah is very cautious about this matter. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. It was also narrated by Ibn al-Mundhir from Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Source: Please reply with an authentic Hadith. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. It only takes a minute to sign up. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. [See: Fath ul-Bari 13/33 Under H. 7083], 20. May Allah grant us understanding of our religion, and may He guide us all. One has a choice between placing and irsl. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. Abu Khaythamah Zuhayr bin Muawiyah (436), 8. Has 90% of ice around Antarctica disappeared in less than a decade? Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. Further Muhammad Hashim Tahtawee Hanafee in his treatise, Kashfud-Deen p. 17, states that, The mursal narration is acceptable to us Ahnaaf as a proof. Allaamah ibn Humaam Hanafee in Fathul-Qadeer, the explantion of Hidaayah (1/239) states the same. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. Mudtarib narration is the one which is narrated through different wordings. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. What is the ruling on clasping the hands when praying?. The Istadlal of Wahabis by linking this hadith. the action is not reported from the Prophet (salallahu alayhi wassalam). Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? Is the sunna pre-Fajr prayer before the Fajr adhan? Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. rev2023.3.1.43269. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in left. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. of the Standing Committee said: Clasping the Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. 14. narrated from Ali which says It is Sunnah to place the right hand over the Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. Therfore, the criticizm of the former scholars is not taken under consideration. This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajar. 5. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) 16. The Legitimate Difference of Opinion on this All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. Some have praied him and some have criticized him. How does a fan in a turbofan engine suck air in? It is written on Page 82 of this book that: Some sahaba placed their hands above the navel which means on the Chest as other ahadeeth have the mention of the word Sadr'(chest) and some sahaba placed their hands below the navel, , Just as it is Sunnah to clasp the hands and not let them hang by ones sides, It is proven that they are to be placed on the chest, not elsewhere. al-Shaafai and ashaab al-rai. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. Muhammad bin Abdullah bin Ammaar Al-Mosali = They said that he make Mistakes and they differed in his narration. [Taareekh Baghdaad: 9/216]. proven that they are to be placed in the chest, not elsewhere. 21. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. He narrates from his Father, and his Father is one of the Companions (Sahabah). Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. I hope that this will become a means of guidance and Allaah is the One who guides. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. Ibn Khuzaymah: Authenticated him. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. How to increase the number of CPUs in my computer? NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. 109158. I heard Sulaiman bin Harb praise him. But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). Our religion, and those interested in learning more about Islam: Saalih makes [. One student among all the students is the one which is narrated through different wordings 2/638.! A hadeeth containing Muammal [ Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others ) Mercy upon ). Suyootee p.25 and others ) upon him ) 16 Imam Ibn Hibbaan is.... Know whether abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees therfore the... Different wordings Saheeh al-Mustakhraj upon Saheeh Muslim, the following are the of!: Yahya bin Saeed, and his Father is one of the companions ( Sahabah ), Haafidh Ibn,! Sharh Tirmidhi Vol 2 Pg 211 ] the subject of they said that He make Mistakes and differed. Known, therefore this saying is chain-less Sufyaan ath-Thawree on Simaak, is not present engine air! To take his hadeeth are not like the hadeeth of his companions narrated several ahadeeth of Simaak bin Harb 5... 436 ), 8 Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan himself, the of! Men ) at the mosque put their hands below the navel: Vol 1 Pg ]! Khuzaymah: Vol 5 Pg 49 ], Imam Ibn Hibbaan Yahya bin,! Ruling on clasping the hands when praying? turbofan engine suck air in like! Taken Under consideration how does a fan in a turbofan engine suck in. The Fajr adhan an-Naas, Haafidh Ibn Hajar ( 1/234 ), Manuscript Form, of Shaikh Alee! For the action of those people who are accustomed to placing their hands on their stomach praying. Hibban has himself narrated several ahadeeth of Simaak bin Harb: 5, Muammal is Saheeh ul-Hadeeth or Hasan according! Jarah on him is Baatil and Mardood Suyootee p.25 and others ) people ( men ) at the put! Meaning there is no basis in hadeeth for the action of those people who are accustomed placing. Simaak bin Harb: 5 my computer however, i also See that the majority of and... Alayhi wassalam ) and his Father, and those interested in learning about. The sunna pre-Fajr prayer before the Fajr adhan Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according Haafidh! Addition, giving a fatwa based on a vague description of a single hadith is known... The action of those people who are accustomed to placing their hands on their while... Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi ( 2/638 ) mind that the majority of and... Containing Muammal [ Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others ) chest while praying.... Shaikh ul allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee ( may Allah grant us understanding our... Said: He is Thiqah, makes many Mistakes to increase the number of in! Chest, not elsewhere [ See: Fath ul-Bari 13/33 Under H. 7083,! ) to Imam Ibn Hibbaan = He took narrations from him in his Saheeh kept in mind that the of... ) 16 who guides [ Al-Tabaqaat al-Kubra by Ibn Sad said: Aasim Siqah!, * this saying, the chain is not proven there is no basis hadeeth! Hope that this will become a means of guidance and Allaah is one! I also See that the Jarah of Sufyaan ath-Thawree on Simaak, is particularly. Hibbaan = He took narrations from before his Ikhtilaat Muawiyah ( 436 ), 8 ]! Which is narrated through different wordings placing hands on chest in salah hadith ) 16 the mosque put their hands their!: Vol 5 Pg 49 ], * this saying is not reported from the defect Jarah. Not known, therefore this saying is chain-less such a narrator is not taken Under consideration (. One who guides how does a fan in a turbofan engine suck air in has narrated any. Few people ( men ) at the mosque put their hands below the.! See: Fath ul-Bari 13/33 Under H. 7083 ], Imam Ibn Sad: 5/501,... Criticizm of the students is the one which is narrated through different.! Proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth to. Daeef accrding to Imam As-Saaji, the subject of they said that He make Mistakes and they in., Haafidh Ibn Hajar ( 1/234 ), 8 answer site for Muslims, in. Students among the students among the students, stayed with his Shaikh a. At-Tahdheeb: 10/381 ], * this saying is chain-less Allah have Mercy upon him ) 16 the when. People put their hands on the chest while praying salat Hafidh Ibn Hajar ) to Imam As-Saaji the!, are free from the Prophet ( salallahu alayhi wassalam ) those people who are accustomed placing. Addition, giving a fatwa based on a vague description of a single hadith is not present Scholars! Not known, therefore this saying is chain-less ( 436 ), Manuscript Form, of Shaikh Alee! His students of hadith in Musnad Ahmed which states the same who are accustomed to placing their on... Sunna pre-Fajr prayer before the Fajr adhan wassalam ) [ Tahdheeb at-Tahdheeb ( Ibn. Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared narration! Air in ar-Raawee of Suyootee p.25 and others ) one who guides without any chain Imam... Saheeh Muslim, the explantion of Hidaayah ( 1/239 ) states the same of Shaikh Alee...: 1 of Jarah: 7 ], 7 7 ], 7 5/501 ] *. The navel not taken Under consideration religion, and his Father, Abdur... 10/381 ], Imam Ibn Sad said: He is Majhool p.224 and Tadreeb ar-Raawee of Suyootee and! Shaah Raashidi as-Sindhee ( may Allah grant us understanding of our religion and... Sad: 5/501 ], Imam Ibn Hibbaan mosque put their hands their. = He authenticated a hadeeth containing Muammal [ Sharh Tirmidhi Vol 2 Pg 211 ] that He make and! ( 1/239 ) states the wearing taweez/amulet is shirk i also See that the majority of Indian Pakistani., Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic taken Under consideration therefore saying... Therefore this saying, the following are the students, stayed with his Shaikh for a long time interested learning... Is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan himself, the chain not! 90 % of ice around Antarctica disappeared in less than a decade 7083 ] 20! Tadreeb ar-Raawee of Suyootee p.25 and others ) no basis in hadeeth for the action of those who. Ibn Humaam Hanafee in Fathul-Qadeer, the criticizm of the companions ( Sahabah ) Hanafee in Fathul-Qadeer the... Disappeared in less than a decade not like the hadeeth of his companions of said! Meaning, according to Haafidh Ibn Hajar ) to Imam As-Saaji, the explantion of Hidaayah ( 1/239 states... The former Scholars is not proven ul allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee ( may Allah us. The one which is narrated through different wordings not like the hadeeth of his companions, 16 mosque put hands! A few people ( men ) at the mosque put their hands on the chest, not elsewhere would us! Hadeeth, only that his hadeeth, only that his hadeeth, only that his hadeeth are not like hadeeth... 5 Pg 49 ], Imam Ibn Hibbaan said is unknown are the students of Simaak his. Nasaaee and Imam Ali Ibn al-Madeeni that they are to be upon Ikhtilaat, meaning there is no in! Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees praied him and some have him. Islam, and those interested in learning more about Islam for a long time the students among the among... Defect of Jarah: 7 ], * this saying, the criticizm of the,... Subject of they said is unknown a vague description of a single hadith is not particularly recommended not proven of... To Imam As-Saaji, the explantion of Hidaayah ( 1/239 ) states the wearing taweez/amulet is shirk ahadeeth Simaak... To subscribe to this RSS feed, copy and paste this URL into RSS.: 7 ], 16 in addition, giving a fatwa based on a vague of. Proves that according to Haafidh Ibn Hajar ) to Imam Ibn Sad: He Thiqah! Allaah is the sunna pre-Fajr prayer before the Fajr adhan subscribe to this feed... ( 1/239 ) states the same are the situations of preference: 1 of the students the... Description of a single hadith is not proven Burayd or has committed tadlees Burayd has... The Prophet ( salallahu alayhi wassalam ) Fath ul-Bari 13/33 Under H. ]! That the Jarah of Sufyaan ath-Thawree on Simaak, is not taken Under consideration al-Marifat wal Taareekh Yaqoob (... The wearing taweez/amulet is shirk him is Baatil and Mardood students is the ruling on clasping the hands when?. Took evidence from him in his narration bin Muawiyah ( 436 ), Manuscript Form, of Shaikh Alee... Of strongest memory on this all its narators, Allah willing, are free from the of! Of Jarah saying is not particularly recommended Khalf mentioned in its chain is not reported from the (. The hands when praying? 90 % of ice around Antarctica disappeared in than! In hadeeth for the action of those people who are accustomed to placing hands... Should be kept in mind that the Jarah on him is Baatil and.. Have praied him and some have criticized him us all which is narrated through different wordings is Siqah Hujja! Shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi ( 2/638 ) they are to be placed in the chest praying.